Verses 8–26
88. Al-Ghaashiya · The Overwhelming
Makkan26 verses
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاعِمَةٌۭ
88:8Some faces on that day will be joyous,
لِّسَعْيِهَا رَاضِيَةٌۭ
88:9pleased with their endeavour,
فِى جَنَّةٍ عَالِيَةٍۢ
88:10in a lofty garden,
لَّا تَسْمَعُ فِيهَا لَٰغِيَةًۭ
88:11where they will not hear any vain talk.
فِيهَا عَيْنٌۭ جَارِيَةٌۭ
88:12In it is a flowing spring
فِيهَا سُرُرٌۭ مَّرْفُوعَةٌۭ
88:13and raised couches,
وَأَكْوَابٌۭ مَّوْضُوعَةٌۭ
وَنَمَارِقُ مَصْفُوفَةٌۭ
وَزَرَابِىُّ مَبْثُوثَةٌ
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ
88:17Do they not observe the camel, [to see] how it has been created?
وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ
88:18and the sky, how it has been raised?
وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ
88:19and the mountains, how they have been set?
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ
88:21So admonish—for you are only an admonisher,
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ
88:23except him who turns back and disbelieves.
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ
88:24Him Allah will punish with the greatest punishment.
إِنَّ إِلَيْنَآ إِيَابَهُمْ
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم
88:26Then, indeed, their reckoning will lie with Us.
Tafsir
Commentary on this passage
Verse 11
1.It should be clear that Paradise is the name of such atmosphere where everything of liking will be available and even then no voice of absurdity or foolishness will be heard. This shows that people going there will be those in whose liking absurd sounds, lies, back biting, false accusation, dancing, singing, etc. will not be included. Otherwise wherever there are people of this kind absurd voices would definitely be heard.
Verse 22
2.It is the balance man’s responsibilities that he can be made absolutely free of his responsibility to other men and can be made as one not responsible. His status is like a middle man, that he keeps on the duty of preaching and admonition and does not think of suicide due to the deviation of people. The Lord of the worlds Himself has made man free from the responsibility of results, that to act is your duty and after that you are not responsible for the results. To bring this to the view is the job of the permanent natural laws.
Footnotes
Explanations of words and phrases in these verses
- 1
Akwab - Cups without handles.
- 2
Namareeq - It is the plural of Namreqa that is pillows.
- 3
Zaraabi - It is the plural of Zarbi - Very wide floor coverings.
- 4
Sutehat - It is not impossible for the surface of a sphere to seem flat if it is of a very large size.
- 5
Moosaitir - Ruler.
- 6
Ayaab - Return. It should be clear that Ayaab is with ‘ila’ and Hisab is with ‘alaa’. That is ‘hisaab’ (accounting) is our responsibility and the return is a natural thing as everything has to return to its centre.