Verses 1–20
80. Abasa · He frowned
Makkan42 verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ
أَن جَآءَهُ ٱلْأَعْمَىٰ
80:2when the blind man approached him.
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
80:4or take admonition, and the admonition would benefit him!
أَمَّا مَنِ ٱسْتَغْنَىٰ
80:5But as for someone who is wealthy,
فَأَنتَ لَهُۥ تَصَدَّىٰ
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
80:7though you are not liable if he does not purify himself.
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
80:8But as for someone who comes hurrying to you,
وَهُوَ يَخْشَىٰ
80:9while he fears [Allah],
فَأَنتَ عَنْهُ تَلَهَّىٰ
كَلَّآ إِنَّهَا تَذْكِرَةٌۭ
80:11No indeed! These [verses of the Quran ] are a reminder
فَمَن شَآءَ ذَكَرَهُۥ
80:12—so let anyone who wishes remember—
فِى صُحُفٍۢ مُّكَرَّمَةٍۢ
مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ
80:14exalted and purified,
بِأَيْدِى سَفَرَةٍۢ
كِرَامٍۭ بَرَرَةٍۢ
80:16noble and pious.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
80:17Perish man! How ungrateful is he!
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
80:18From what did He create him?
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
80:19He created him from a drop of [seminal] fluid; then proportioned him.
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
80:20Then He made the way easy for him;
Tafsir
Commentary on this passage
Verse 1
2.This holy Verse was revealed at a time when the chiefs of Quraish were sitting with Prophet (s.a.) and he was inviting them to Islam. Ibne Umme Mukhtum, a cousin of Khadija who had become blind started asking questions regarding Islamic teachings to Prophet (s.a.) and the Prophet (s.a.) continued the conversation. But certain people could not tolerate him (Ibne Muktum). Allah clarified regarding both of them that, that person had no right to be displeased, because the one who came was also a servant of Allah. And the Prophet (s.a.) also should become anxious to that extent as regards the infidels that they should be given so much importance. Either they believe or go to Hell the Prophet’s job was to deliver the message of Allah and that is all. Commentators have found fault with Prophet (s.a.) for continuing the conversation, whereas this is extremly strange and a curious thing that in propagation of Islam to prefer one follower over the other and promote the not so important over the important is not a mistake of any kind. Now it is for Allah that He forgives this responsibility that on certain occasion not much trouble should be taken and on such and such occassion more efforts should be put in. This is not in the control of the servants. In any case he has to act on his religious duties. Actually the person who turned his face in frown is someone other than the Prophet (s.a.) as in some traditions. Uthman’s name has been given and in some it is said it was a person from Bani Umayyah. There is no connection of this with the Prophet (s.a.) and it may be to cover the defect of Bani Umayyah that they have turned this this ayat towards Prophet (s.a.).
Footnotes
Explanations of words and phrases in these verses
- 7
Abas - Wrinkles on the forehead due to constriction of the heart.
- 8
Tula - To turn away.
- 9
Yazka - It is derived from Zaka : that is purity.
- 10
Tasda - To become busy.
- 11
Talha - To become aloof.
- 12
Sohof - The pages that are copied from Lauhe Mahfooz (Protected tablet).
- 13
Safara is a plural of Safir, that is a messenger or a scribe. Sift also denotes a book and its plural is Isfar.