Verses 105–121
7. Al-A'raaf · The Heights
Makkan206 verses
حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍۢ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ
7:105It behooves me to say nothing about Allah except the truth. I certainly bring you a manifest proof from your Lord. So let the Children of Israel go with me.’
قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍۢ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
7:106He said, ‘If you have brought a sign, produce it, should you be truthful.’1
فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌۭ مُّبِينٌۭ
7:107Thereat he threw down his staff, and behold, it became a manifest python.
وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ
7:108Then he drew out his hand, and behold, it was white to the onlookers.
قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌۭ
7:109The elite of Pharaoh’s people said, ‘This is indeed an expert magician;
يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ
7:110he seeks to expel you from your land.’ ‘So what do you advise?’
قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
7:111They said, ‘Put him and his brother off for a while, and send heralds to the cities,
يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍۢ
7:112to bring you every expert magician.’
وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ
7:113And the magicians came to Pharaoh. They said, ‘We shall indeed have a reward if we were to be the victors?’
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ
7:114He said, ‘Of course! And indeed you shall be among those near [to me].’
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ
7:115They said, ‘O Moses, will you throw [first], or shall we throw?’
قَالَ أَلْقُوا۟ ۖ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍۢ
7:116He said, ‘Throw [yours].’ So when they threw, they bewitched the people’s eyes and overawed them, producing a tremendous magic.
۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
7:117And We signalled to Moses: ‘Throw down your staff.’ And behold, it was swallowing what they had faked.
فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ
7:118So the truth came out, and what they had wrought was reduced to naught.
فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَٰغِرِينَ
7:119Thereat they were vanquished, and they retreated, humiliated.
وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ
7:120And the magicians fell down in prostration.
قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ
7:121They said, ‘We have believed in the Lord of all the worlds,
Tafsir
Commentary on this passage
Verse 105
1.The honourable words of Moosa (a.s.) is an argument that Allah’s prophet makes people free from calamities and takes steps to make arrangement in world and hereafter for them. He is not fond of rule and kingdom and an the mischief of Firon was due to royal temperament that he wanted his supreme authority to remain safe and let people be ruined and let the truth be trampled.
Verse 116
2.This phrase of the Holy Quran and the 66th verse of Surah Taha prove that magic of the magicians had no factuality and they all made use of illusion and their work progressed by illusion alone. They had no idea that in the sight of prophethood there is magic of divinity and illusion has no effect this sight. We should know that these magicians were considered the masters of religion at that time and they started bargaining with Firon for protecting the religion just as other self styled leaders of religion do in all periods. That they start bargaining in the name of religion as if religion belongs to someone else and they are only rented workers or actually conjurers.
Verse 121
3.When truth becomes manifest on actual faith they do not care for any strength or power and openly announce their faith. Firon terrified them that he would severe a hand and a leg or hang them; but the believers had the same answer that anyhow one day they have to go to Allah’s court. If he killed them, they will be present in Allah’s court very soon as honoured.
Footnotes
Explanations of words and phrases in these verses
- 1
In the ancient times the rulers of Rome were called Qaiser, the rulers of Fars, Kisra, the rulers of Habasha, Najjashi and the rulers of Egypt, Firon. The Firon during the time of Moosa (a.s.)was Munfatah. He was known as Waleed bin Musab bin Riyan. Firon claimed divinity. When he wreaked destruction on Bani Israel, the Almighty sent Moosa and Haroon (a.s.) for guidance. They came to the place without any hesitation and opened the gates with their staff. They mentioned their messengers hip to Firon. He demanded a miracle. Moosa (a.s.) showed him the staff and the glowing arm. He arranged for a competition and was ultimately disgraced while the magicians become believers.
Benefit
The foremost virtue of Moosa (a.s.) was that he addressed Firon as Firon and did not show any type of fear. Later he was unmoved at the arrival of thousands of magicians and faced them with utmost confidence.
The Providence also bestowed two miracles to Moosa (a.s.). The staff which was a sign that he was a ‘warner’ from Allah and the glowing arm which signified that he was also a giver of good news. A prophet must have both these qualities.