Verses 13–34
69. Al-Haaqqa · The Reality
Makkan52 verses
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌۭ وَٰحِدَةٌۭ
69:13When the Trumpet is blown with a single blast
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةًۭ وَٰحِدَةًۭ
69:14and the earth and the mountains are lifted and levelled with a single levelling,
فَيَوْمَئِذٍۢ وَقَعَتِ ٱلْوَاقِعَةُ
69:15then, on that day, will the Imminent [Hour] befall
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍۢ وَاهِيَةٌۭ
69:16and the sky will be split open—for it will be frail on that day—
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍۢ ثَمَٰنِيَةٌۭ
69:17with the angels all over it, and the Throne of your Lord will be borne that day by eight [angels].1
يَوْمَئِذٍۢ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌۭ
69:18That day you will be presented [before your Lord]: none of your secrets will remain hidden.
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
69:19As for him who is given his book in his right hand, he will say, ‘Here, take and read my book!23
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
69:20Indeed I knew that I will encounter my account [of deeds].’4
فَهُوَ فِى عِيشَةٍۢ رَّاضِيَةٍۢ
69:21So he will have a pleasant life,
فِى جَنَّةٍ عَالِيَةٍۢ
69:22in an elevated garden,
قُطُوفُهَا دَانِيَةٌۭ
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
69:24[He will be told]: ‘Enjoy your food and drink, for what you had sent in advance in past days [for your future life].’6
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
69:25But as for him who is given his book in his left hand, he will say, ‘I wish I had not been given my book,
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
69:26nor had I ever known what my account is!
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ ۜ
69:28My wealth did not avail me.
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
69:29My authority has left me.’
خُذُوهُ فَغُلُّوهُ
69:30[The angels will be told:] ‘Seize him, and fetter him!
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
69:31Then put him into hell.
ثُمَّ فِى سِلْسِلَةٍۢ ذَرْعُهَا سَبْعُونَ ذِرَاعًۭا فَٱسْلُكُوهُ
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
69:33Indeed he had no faith in Allah, the All-supreme,
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
69:34and he did not urge the feeding of the needy,
Tafsir
Commentary on this passage
Verse 17
1.This is a hint towards a subtle point that after the earth and the sky will he broken to pieces the Arsh (throne of God) will remain intact. And that is not a throne, which turns upside down after its place is destroyed. The expanse of that Arsh has no limits, that even if all the seven skies are over, there are eight angels to hold it up on whom this authority is acting and the kingdom of this Arsha is going on.
Verse 34
2.In the eyes of the Lord the poor has importance to such an extent that not to feed him is synonymous to not having faith in Allah and its punishment is so harsh that man will be tied with chains and thrown into hell. Astagferullah - I entreat forgiveness of God. It should be amply clear that this punishment is for those who were not prompting others to feed the poor. Those who were gifted with enormous wealth by Allah and were not spending in the way of Allah from that. Allah knows best what their final result would be.
Footnotes
Explanations of words and phrases in these verses
- 1
Irja : Plural of rajaa, that is surrounding. The angels are around waiting the divine command.
- 2
Haaoom - It is a verbal expression - That is catch them.
- 3
Kitabeh, Hisabeh. In both H is silent which aims at pronouncing ‘ye’.
- 4
Zananto - This ‘Zann’ is in the meaning of knowledge and certainty.
- 5
Daaniya - The nearest end within the reach of man.
- 6
Haniyan - Acceptable.
- 7
Qaaziyah - That which decides and finishes off forever.
- 8
Faslukoo - As if all the sinners are stringed together and it is a strange spectacle.
Benefit
In traditions among the bearers of the divine throne ‘Arsh’ the prophets and saints are also included and Imam Sadiq (a.s.) has said : Arsh is knowledge and we are four of its bearers and four whomsoever Allah likes. (Nurus Saqalain pg. 406, Hadith no. 28)