Anwar Al-Quran

Verses 15–31

52. At-Tur · The Mount

Makkan49 verses

أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ

52:15Is this, then, [also] magic, or is it you who do not perceive?

ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

52:16Enter it, and it will be the same for you whether you are patient or impatient. You are only being requited for what you used to do.’1

إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَنَعِيمٍۢ

52:17Indeed the Godwary will be amid gardens and bliss,

فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ

52:18rejoicing because of what their Lord has given them, and that their Lord has saved them from the punishment of hell.2

كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ

52:19[They will be told:] ‘Enjoy your food and drink, [as a reward] for what you used to do.’3

مُتَّكِـِٔينَ عَلَىٰ سُرُرٍۢ مَّصْفُوفَةٍۢ ۖ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍۢ

52:20They will be reclining on arrayed couches, and We will wed them to big-eyed houris.45

وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍۢ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌۭ

52:21The faithful and their descendants who followed them in faith—We will make their descendants join them, and We will not stint anything from [the reward of] their deeds. Every person is hostage to what he has earned.*6

وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍۢ وَلَحْمٍۢ مِّمَّا يَشْتَهُونَ

52:22We will provide them with fruits and meat, such as they desire.

يَتَنَٰزَعُونَ فِيهَا كَأْسًۭا لَّا لَغْوٌۭ فِيهَا وَلَا تَأْثِيمٌۭ

52:23There they will pass from hand to hand a cup wherein there will be neither any vain talk nor sinful speech.7

۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌۭ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌۭ مَّكْنُونٌۭ

52:24They will be waited upon by their youths, as if they were guarded pearls.8

وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ

52:25They will turn to one another, questioning each other.

قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ

52:26They will say, ‘Indeed, aforetime, we used to be apprehensive about our families.

فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ

52:27But Allah showed us favour and He saved us from the punishment of the [infernal] miasma.9

إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ

52:28We used to supplicate Him aforetime. Indeed He is the All-benign, the All-merciful.’

فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ

52:29So admonish. By your Lord’s blessing, you are not a soothsayer, nor mad.10

أَمْ يَقُولُونَ شَاعِرٌۭ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ

52:30Do they say, ‘[He is] a poet, for whom we await a fatal accident’?11

قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ

52:31Say, ‘Wait! I too am waiting along with you.’

Tafsir

Commentary on this passage

Verse 21

1.It is from almost an admitted fact that in the world the position of immature children is same as that for their parents. If the parents are considered Muslim the child is also considered a Muslim and if the parents are Kafir the child also remains thus it is a kind of reward to a Muslim for his Islam and a penalty to an infidel for his infidelity that his impurity and misfortune gets transferred to his generations. As for the Hereafter it is a debated issue that what will be the fate of those children. It is almost certain that the children of the infidels cannot be put into hell. Because that will be injustice. And injustice is against the dignity of the truly-just (Allah). But then the question of children of the Muslims going to Jannat is also worth attention. Because if he has not done any sin then he has not done anything as such to let him go to Jannat also. Although the question of mercy of Allah is altogether a different matter; but as per the laws this cannot be decided. For those who are mature and of good character for them this verse has given the verdict that they will be kept along. With their religious preceptors (noble souls) even if there is deficiency in their deeds. But that deficiency will not be adjusted with the deeds of the religious preceptors, rather it will be fulfilled with the grace and kindness of Allah. This is not the fight of the worldly people, that the stage of foolishness comes up, rather it is a sign of relief and calmness and excellence of frankness that one will take the cup from the other again and again and will use it and in the atmosphere of humour and nice jokes they will be benefiting with the cup of the pure drink.

Footnotes

Explanations of words and phrases in these verses

  1. 1

    Islauha - Enter the Hell and burn in it.

  2. 2

    Fakeheen - It is derived from Fakkah - That is content and comfortable.

  3. 3

    Haniyan: Pleasing.

  4. 4

    Soroore Masfoofa. The platforms that are linen up.

  5. 5

    Hoore Ein - The houries with wide eyes that seeing them man would be enchanted.

  6. Benefit

    In the 21st ayat Zurriyat indicates matured children though immature children could also be included in it. Raheem is Perpetual according to dictionary. Therefore the ayat is related to the pious only and not the sinners.

  7. 6

    Maa alatnahum - In spite of the descendants being separate from their forefathers the reward of the latter was not reduced and the former also received some share.

  8. 7

    Lagw and Taseem. After drinking the wine of Paradise neither a man will lose his senses nor misbehave.

  9. 8

    Ghilmaane Lahum - The young lads will be in their service and their beauty and elegance will be clear and bright like the pearls.

  10. 9

    Azaabe Samoom - The hottest breeze of Hell.

  11. 10

    Kahin - Soothsayer.

  12. 11

    Raibal Manoon - The accident of time.

  13. Benefit

    Kas - Goblet full of wine. Tanaze - If it is used in wine it means to take from each other and in other meaning it is to argue and fight. The captioned ayat mentions fourteen bounties that are both spiritual and material.