Verses 7–30
51. Adh-Dhaariyat · The Winnowing Winds
Makkan60 verses
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
إِنَّكُمْ لَفِى قَوْلٍۢ مُّخْتَلِفٍۢ
51:8indeed you are of different opinions!
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
51:9He who has been turned away [from the truth] is turned away from it.
قُتِلَ ٱلْخَرَّٰصُونَ
51:10Perish the liars,
ٱلَّذِينَ هُمْ فِى غَمْرَةٍۢ سَاهُونَ
51:11who are heedless in a stupor!
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
51:12They ask, ‘When will be the Day of Retribution?’
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
51:13It is the day when they will be tormented in the Fire,2
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
51:14[and will be told]: ‘Taste your torment. This is what you used to hasten.’
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ
51:15Indeed the Godwary will be amid gardens and springs,
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
51:16receiving what their Lord has given them, for they had been virtuous aforetime.
كَانُوا۟ قَلِيلًۭا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
51:17They used to sleep a little during the night,
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّۭ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
51:19and there was a share in their wealth for the beggar and the deprived.4
وَفِى ٱلْأَرْضِ ءَايَٰتٌۭ لِّلْمُوقِنِينَ
51:20In the earth are signs for those who have conviction,
وَفِىٓ أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ
51:21and in your souls [as well]. Will you not then perceive?
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
51:22And in the sky is your provision and what you are promised.5
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّۭ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
51:23By the Lord of the sky and the earth, it is indeed the truth, just as [it is a fact that] you speak.6
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
51:24Did you receive the story of Abraham’s honoured guests?
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًۭا ۖ قَالَ سَلَٰمٌۭ قَوْمٌۭ مُّنكَرُونَ
51:25When they entered into his presence, they said, ‘Peace!’ ‘Peace!’ He answered, ‘[You are] an unfamiliar folk.’
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍۢ سَمِينٍۢ
51:26Then he retired to his family and brought a fat [roasted] calf,
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
51:27and put it near them. He said, ‘Will you not eat?’
فَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۖ قَالُوا۟ لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍۢ
51:28Then he felt a fear of them. They said, ‘Do not be afraid!’ and they gave him the good news of a wise son.
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍۢ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌۭ
51:29Then his wife came forward crying [with joy]. She beat her face, and said, ‘A barren old woman!’7
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
51:30They said, ‘So has your Lord said. Indeed He is the All-wise, the All-knowing.’
Tafsir
Commentary on this passage
Verse 15
1.No doubt, for the pious people there are gardens, springs and the bounties of Allah. But these things are only for those who are not pious only for the sake of show off; they are for the ones who are of good character. They rest for a little time in the night, they get up at dawn and instead of enjoying the atmosphere they seek forgiveness and instead of hoarding wealth or decorating their houses they spend from their wealth on the poor. This clearly means that who spend the nights in enjoyment and entertainment and those who do not pay the religious taxes, they cannot at any cost have anything to do with Paradise and Kauthar.
Verse 20
2.The existence of Allah is really an intellectual problem worthy of contemplation but all the proofs for the existence of Allah are perceptible and visible. If you look at the earth each of its particles is an embodiment of recognition and if we ponder upon ourselves each breath comes to us with a message of recognition. “One who recognized himself has recognized his Lord.”
Footnotes
Explanations of words and phrases in these verses
Benefit
Hubuk can be connected to the appearance of the status or the arrangements of the clouds. And they could also be applied 10 the planets too. They are like curly hairs.
- 1
It implies different ways and the best creation and both things are found in the heavens.
- 2
Fatan is test like something is heated on the fire to remove its impurity.
- 3
The best application of these qualities is the Namaz-e-Shab (Midnight prayer). A person who prays it, sleeps less and continuously seeks forgiveness from Allah at the time of dawn and says: Astaghfirullah Rabbi wa toobo ilah at least 70 times in the Qunut of Watr prayer.
- 4
Mehroom are those destitute who do not solicit alms and thus are deprived from many things.
- 5
Some people say it implies Paradise and Kawthar as its centre is also in the heavens.
- 6
The pronoun of this is for Quran or Qiyamat and the aim is that as much as man is certain of the Hereafter.
- 7
Sarrah - It is actually in the meaning of tying and relationship but it is also used for screaming loudly.
- *
Salk - Hitting hard or thrashing ones face. That is Sarah either slapped her face or put her hand to her face.