Verses 44–62
38. Saad · The letter Saad
Makkan88 verses
وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ
38:44[We told him:] ‘Take a faggot in your hand and then strike [your wife] with it, but do not break [your] oath.’ Indeed, We found him to be patient. What an excellent servant! Indeed he was a penitent [soul].1
وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ
38:45And remember Our servants, Abraham, Isaac and Jacob, men of strength and insight.
إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍۢ ذِكْرَى ٱلدَّارِ
38:46Indeed We purified them with exclusive remembrance of the abode [of the Hereafter].
وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ
38:47Indeed they are surely with Us among the elect of the best.
وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ ۖ وَكُلٌّۭ مِّنَ ٱلْأَخْيَارِ
38:48And remember Ishmael, Elisha and Dhu’l-Kifl—each [of whom was] among the elect.
هَٰذَا ذِكْرٌۭ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍۢ
38:49This is a Reminder, and indeed the Godwary have a good destination:
جَنَّٰتِ عَدْنٍۢ مُّفَتَّحَةًۭ لَّهُمُ ٱلْأَبْوَٰبُ
38:50the Gardens of Eden, whose gates will be flung open for them.
مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٍۢ كَثِيرَةٍۢ وَشَرَابٍۢ
38:51Reclining therein [on couches], they will call for abundant fruits and drinks,
۞ وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ
38:52and there will be with them maidens of restrained glances, of a like age.
هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ
38:53This is what you are promised on the Day of Reckoning.
إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ
38:54This is Our provision, which will never be exhausted.
هَٰذَا ۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٍۢ
38:55This [will be for the righteous], and as for the rebellious there will surely be a bad destination:
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ
38:56hell, which they shall enter, an evil resting place.
هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌۭ وَغَسَّاقٌۭ
38:57[They will be told, ‘This is scalding water and pus; let them taste it,2
وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ
38:58and other kinds [of torments] resembling it.’
هَٰذَا فَوْجٌۭ مُّقْتَحِمٌۭ مَّعَكُمْ ۖ لَا مَرْحَبًۢا بِهِمْ ۚ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ
38:59[The leaders of the faithless will be told,] ‘This is a group [of your followers] plunging [into hell] along with you.’ [They will repond,] ‘May wretchedness be their lot! For they will enter the Fire.’3
قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ ٱلْقَرَارُ
38:60They will say, ‘No, may wretchedness be your lot! You prepared this [hell] for us. What an evil abode!’
قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًۭا ضِعْفًۭا فِى ٱلنَّارِ
38:61They will say, ‘Our Lord! Whoever has prepared this for us, double his punishment in the Fire!’
وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًۭا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ
38:62And they will say, ‘Why is it that we do not see [here] men whom we used to count among the bad ones,4
Tafsir
Commentary on this passage
Verse 44
1.Patience of Ayyub (a.s.) has proverbial status in the world and according to tradition he has indeed been extremely patience. All his properties were destroyed and all his children dead and many diseases appeared in his body but he continued to be patient and did not complain and Shaitan afflicted him with toil and torment in this way and Allah also continued telling Shaitan, Our sincere and obedient servants are like this. When his wife committed a minor mistake he swore, I shall beat you with a stick a hundred times when I recover. Why had she spoken to Shaitan and did not allow him to undergo the trial of patience? Allah showed him a method to protect his honour. Otherwise she was not guilty. If she would commit an offence she would be punishable. Anyhow Ayyub (a.s.) acted upon his oath and Allah also created a cold spring for his recovery and granted him all the bounties. This is the sign that Allah makes arrangements of rest and comforts after the trial and test. He is not responsible of any rest and comforts without trials.
Footnotes
Explanations of words and phrases in these verses
Benefit
The wife of Ayyub (a.s.) was the lady who remained with her husband through these calamities. And on the basis of this Providence advised him to be soft on acting upon his oath. Otherwise if the crime had been unforgivable the excuse would have been useless.
- 1
Zaghas - A bunch of twigs. Hins - To go against the oath. Eadee - Strength. Here a question arises that whether to act upon the oath such excuses are allowed. That instead of hitting a 100 times you collect 100 twigs and hit only once? The reply is that it was a specific incident whose hidden wisdom is best known by Allah. Therefore it cannot be considered as a universal principle and neither can it be considered a precedent in Shariah.
- 2
Some commentators say that the actual sentence is: It is hot water and puss then these oppressors should taste it.
- 3
Marhaba - It is used on a joyful occasion and La Marhaba is used in opposite cases. That may Allah not do good to you.
- 4
It is people of weak and respectable class who in the eyes of powerful people have the position of mischiefs. They are the mischief makers who utter the name of Allah and do not spread mischief in the world and these are the royal class who suck the blood of poor and in the society on the international level are making plans to spread mischief.
Benefit
Al Yasaa was a great prophet, although some commentators have referred to him as Yusha, and some have called him Yasaa, they have added Al to the verb, just as Dhulkifl was a proper prophet whose name was Basbar, Bashir or Sharaf and due to his extreme mercifulness be was called Dhulkifl.