Verses 6–13
28. Al-Qasas · The Stories
Makkan88 verses
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
28:6and to establish them in the land, and to show Pharaoh and Haman and their hosts from them that of which they were apprehensive.1
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ ۖ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
28:7We revealed to Moses’ mother, [saying], ‘Nurse him; then, when you fear for him, cast him into the river, and do not fear or grieve, for We will restore him to you and make him one of the apostles.’2
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّۭا وَحَزَنًا ۗ إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
28:8Then Pharaoh’s kinsmen picked him up that he might be an enemy and a cause of grief to them. Indeed Pharaoh and Haman and their hosts were iniquitous.3
وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍۢ لِّى وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًۭا وَهُمْ لَا يَشْعُرُونَ
28:9Pharaoh’s wife said [to him], ‘[This infant will be] a [source of] comfort to me and to you. Do not kill him. Maybe he will benefit us, or we will adopt him as a son.’ But they were not aware.
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًا ۖ إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ
28:10The heart of Moses’ mother became desolate, and indeed she was about to divulge it had We not fortified her heart so that she might have faith [in Allah’s promise].4
وَقَالَتْ لِأُخْتِهِۦ قُصِّيهِ ۖ فَبَصُرَتْ بِهِۦ عَن جُنُبٍۢ وَهُمْ لَا يَشْعُرُونَ
28:11She said to his sister, ‘Follow him.’ So she watched him from a distance, while they were not aware.
۞ وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍۢ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَٰصِحُونَ
28:12Since before We had forbidden him to be suckled by any nurse. So she said, ‘Shall I show you a household that will take care of him for you and they will be his well-wishers?’
فَرَدَدْنَٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
28:13That is how We restored him to his mother so that she might be comforted and not grieve, and that she might know that Allah’s promise is true, but most of them do not know.
Tafsir
Commentary on this passage
Verse 9
1.The name of Firon’s wife was Asiya Binte Muzahim and Allah made her stay in the palace of Firon for this day and she protected the life of Allah’s Apostle. According to traditions that the best women of the world are four. They are Maryam Binte Imran, Asiya Binte Muzahim, Khadija Binte Khuwaylid and Fatima Binte Muhammad (5.a.) and their characters are common and they all have safeguarded the lives of Allah’s Apostles in their own time. Maryam had saved Isa (a.s.) and Asiya had safeguarded Moosa (a.s.), Khadija had supported the Holy Prophet of Islam (s.a.w.s.) and Fatima (s.a.) had given motherly kindness and love to her father and encouraged him. According to traditions, the Prophet (s.a.) called Fatima the mother of her father. Defending of prophethood is such a great achievement that is praised often in the verses of the Holy Quran and traditions of Masoomeen (a.s.). Now it is surprising that ungrateful Muslims, who are enemies of Abu Talib (a.s.) refused his faith knowingly.
Verse 13
2.No doubt, assurance of help of Allah is that He will provide things from His hidden nature and Moosa (a.s.) had complete faith of it but woe, that Muslims of present time have no faith and they are terrified from present Firons and are afraid to raise their voices against them and on the contrary they gather to smother the voice of one who raises a voice against them for the good of the community. May Allah gives them good guidance.
Footnotes
Explanations of words and phrases in these verses
Benefit
The Mustazaf (Deprived one) could be from the aspect of Knowledge, literary, thought, economical and political as well. But generally it is related to political and moral occasions. They denote the believers who are trampled upon from every aspect.
- 1
That is Allah shall punish Firon and Haman through Bani Israel.
- 2
Wahy - Revelation, Yam - River, that is Nile.
Benefit: It should be clear that there are two commands in the 7th ayat and two g1adtidings and the whole of the story of Moosa (a.s.) is related therein. Please note the events, the maker of the casket was a Copt, the person who retrieved it from that river a servant of Firon and the one to open the casket, Firon himself. Yet Moosa (a.s.) was safe and sound. Piron had divided the people into Copts and migrants. The migrants were enslaved to such an extend that a hundred thousand migrants slaved in the palace of Firon for 20 years free of charge and continued to perish in this manner.
- 3
It is called Laam of the end as it indicates the end result. Otherwise the followers of Firon bad not picked it up because they were in need of an enemy.
- 4
The mother of Moosa (a.s.) learnt that her child bas reached the palace of Firon and she was terribly worried. But Almighty Allah reassured her.