Verses 14–20
28. Al-Qasas · The Stories
Makkan88 verses
وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَٰهُ حُكْمًۭا وَعِلْمًۭا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
28:14When he came of age and became fully matured, We gave him judgement and knowledge, and thus do We reward the virtuous.
وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَٰذَا مِنْ عَمَلِ ٱلشَّيْطَٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ
28:15[One day] he entered the city at a time when its people were not likely to take notice. He found there two men fighting, this one from among his followers, and that one from his enemies. The one who was from his followers sought his help against him who was from his enemies. So Moses hit him with his fist, whereupon he expired. He said, ‘This is of Satan’s doing. Indeed he is clearly a misguiding enemy.’12
قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
28:16He said, ‘My Lord! I have wronged myself. Forgive me!’ So He forgave him. Indeed, He is the All-forgiving, the All-merciful.
قَالَ رَبِّ بِمَآ أَنْعَمْتَ عَلَىَّ فَلَنْ أَكُونَ ظَهِيرًۭا لِّلْمُجْرِمِينَ
28:17He said, ‘My Lord! As You have blessed me, I will never be a supporter of the guilty.’
فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًۭا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّۭ مُّبِينٌۭ
28:18He rose at dawn in the city, fearful and vigilant, when behold, the one who had sought his help the day before, shouted for his help [once again]. Moses said to him, ‘You are indeed clearly perverse!’3
فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّۭ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًۭا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ
28:19But when he wanted to strike him who was an enemy of both of them, he said, ‘Moses, do you want to kill me, just like the one you killed yesterday? You only want to be a tyrant in the land, and you do not desire to be one who brings about reform.’
وَجَآءَ رَجُلٌۭ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّٰصِحِينَ
28:20There came a man from the city outskirts, hurrying. He said, ‘Moses! The elite are indeed conspiring to kill you. So leave. I am indeed your well-wisher.’
Tafsir
Commentary on this passage
Verse 15
1.Once Moosa (a.s.) saw two men fighting on the road. One was of his own party and other was from Firon’s group. Moosa (a.s.) helped that his man because tyranny was common and being from the community of Firon, they harassed the people of Israel. The Holy Quran has called Bani Israel the followers of this sect ‘Shia’ and Copts the enemies, from which we guess the technical terms of Quran, that followers of an Apostle are called Shia and opponents are called enemies. When this man complained the second time to Moosa (a.s.), he called misguided that he has disregarded the circumstances and was always ready to fight. When he knows about injustice of Copts and it is clear that in the view of Moos a (a.s.) not doing Taqaiyyah (dissimulation) is open deviation. A man should take a step after surveying the circumstance. Here a Copt blamed Moosa (a.s.) for injustice. This is proof the enemy being a non-Muslim the Copt was not convinced of his Infallibility and justice.
The man who warned Moosa (a.s.) about the plot against him is called the believer man in Surah Ghafir. It shows that hiding the belief at the time of need is the best sign of faith and the going away of Moosa (a.s.) from Misr is a proof that Taqaiyyah in among the traits of the Prophets and the character of Firon, Haman and Shaitan is opposed to this.
Footnotes
Explanations of words and phrases in these verses
Benefit
According to some scholars Bulugh Ashad is the age of 18 years and ‘Istewaar’ is higher than this. Others think that Bulugh is physical perfection only because wisdom and knowledge is mentioned after this.
- 1
The ayat proves that the word Shia from the very beginning denotes the people who follow Allah. Anyone opposed to them were known as the enemy of the prophet
- 2
Hade does not point towards murder, It is about actual controversies and fights. That a fight does not ensue without the intervention of Shaitan. Just as the Holy Quran has compared wine and gambling to be the handiworks of Shaitan. It is also his mission to encourage such vices.
- 3
This deviation does not mean that there is any mischief in this belief. Rather the aim is that he does not pay any attention to the circumstances and everyday he is prepared to fight someone or the other while he knew the Copts were always on the lookout to harass the Israelites.
Benefit
Both the 18th and the 21st ayats describe the same condition of Moosa (a.s.). That after the first incident he was fearful in the morning and after the second incident he leaves the town. But in comparison Imam Husain (a.s.) was not fearful when he left Medina.