Anwar Al-Quran

Verses 118–142

26. Ash-Shu'araa · The Poets

Makkan227 verses

فَٱفْتَحْ بَيْنِى وَبَيْنَهُمْ فَتْحًۭا وَنَجِّنِى وَمَن مَّعِىَ مِنَ ٱلْمُؤْمِنِينَ

26:118So judge conclusively between me and them, and deliver me and the faithful who are with me.’

فَأَنجَيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ

26:119Thereupon We delivered him and those who were with him in the laden ark.1

ثُمَّ أَغْرَقْنَا بَعْدُ ٱلْبَاقِينَ

26:120Then We drowned the rest.

إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

26:121There is indeed a sign in that; but most of them do not have faith.

وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

26:122Indeed your Lord is the All-mighty, the All-merciful.

كَذَّبَتْ عَادٌ ٱلْمُرْسَلِينَ

26:123[The people of] ‘Ad impugned the apostles,

إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ

26:124when Hud, their brother, said to them, ‘Will you not be wary [of Allah]?

إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ

26:125Indeed I am a trusted apostle [sent] to you.

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

26:126So be wary of Allah and obey me.

وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ

26:127I do not ask you any reward for it; my reward lies only with the Lord of all the worlds.

أَتَبْنُونَ بِكُلِّ رِيعٍ ءَايَةًۭ تَعْبَثُونَ

26:128Do you build futile a sign on every prominence?

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ

26:129You set up structures as if you will be immortal,

وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ

26:130and when you seize [someone for punishment], you seize [him] like tyrants.2

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

26:131So be wary of Allah and obey me.

وَٱتَّقُوا۟ ٱلَّذِىٓ أَمَدَّكُم بِمَا تَعْلَمُونَ

26:132Be wary of Him who has provided you with whatever you know,

أَمَدَّكُم بِأَنْعَٰمٍۢ وَبَنِينَ

26:133and aided you with sons and with cattle,

وَجَنَّٰتٍۢ وَعُيُونٍ

26:134gardens and springs.

إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ

26:135Indeed I fear for you the punishment of a tremendous day.’

قَالُوا۟ سَوَآءٌ عَلَيْنَآ أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ ٱلْوَٰعِظِينَ

26:136They said, ‘It is the same to us whether you exhort us or not.

إِنْ هَٰذَآ إِلَّا خُلُقُ ٱلْأَوَّلِينَ

26:137These are nothing but the traditions of the ancients,

وَمَا نَحْنُ بِمُعَذَّبِينَ

26:138and we will not be punished.’

فَكَذَّبُوهُ فَأَهْلَكْنَٰهُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

26:139So they impugned him, whereupon We destroyed them. There is indeed a sign in that; but most of them do not have faith.

وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

26:140Indeed your Lord is the All-mighty, the All-merciful.3

كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَ

26:141[The people of] Thamud impugned the apostles

إِذْ قَالَ لَهُمْ أَخُوهُمْ صَٰلِحٌ أَلَا تَتَّقُونَ

26:142when Salih, their brother, said to them, ‘Will you not be wary [of Allah]?

Tafsir

Commentary on this passage

Verse 119

1.Be it known that deluge of Nuh (a.s.) destroyed the whole world but could not destroy the Ark of salvation made by Nuh (a.s.) and this is the sign that in storm of calamities nothing is useful except the prophet’s ship. The Holy Prophet (s.a.w.s.) stated towards this point that the example of my family members is like an Ark of Nuh (a.s.). One who has boarded it is delivered and those who denied are drowned.

Verse 126

2.To create fear of God in the minds of people. Holy Prophet (s.a.w.s.) used different styles to make people realize. Some times he said - I am the Prophet from Allah and I am not desirous of seeking supremacy on you, therefore, fear God and obey me and sometimes he made them understand by another source. With an invitation of fear of God, the word ‘reward’ is the sign that fear of God is not an imaginary thing. Expression of fear of God is only to obey the prophethood and denial of obedience means disregard of fear of God.

Verse 128

3.To build a monument is not a bad thing but it should be useful. To build a monument or castle without aim is an action of apostasy. The Holy Quran has given a derogatory remark for it. If there is an intellectual aim of building a monument, no harm. On the other hand it can be necessary sometimes.

Footnotes

Explanations of words and phrases in these verses

  1. 1

    Please note that being in company is different from being an associate. The former could be achieved just by ones presence or meeting. But the latter requires obedience and following. The Holy Quran has appointed association as the criterion for salvation and not mere companionship.

  2. 2

    Human beings do not have omnipotence hence the word ‘Jabbar’ (compeller) for them is not a term of praise. However, the Almighty Allah is omnipotent, therefore, the same term indicates His perfection and praiseworthy quality. The People of Aad used to attack by hand, even then they deserved denouncement what shall be the consequences of the perpetrators of havoc of the oppressors of today who attack with bombs and no weak person or community is safe from their mischief.

  3. 3

    The repeated mention of the word ‘merciful’ during the discussion of chastisement indicates that divine chastisement is not aimed at asserting dominance of Allah. Rather it includes an aspect of mercy. It is also not possible that Allah is merciful sometimes and merciless at other times. He is merciful every moment and His mercy is apparent even when He is according punishment. That this punishment is a sort of warning. Also the incidence of one group escaping the punishment shows that Allah is powerful upon one group and merciful upon the other.