Verses 135–141
2. Al-Baqara · The Cow
Madinan286 verses
وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُوا۟ ۗ قُلْ بَلْ مِلَّةَ إِبْرَٰهِۦمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
2:135They say, ‘Be either Jews or Christians, that you may be [rightly] guided.’ Say, ‘No, rather, [we will follow] the creed of Abraham, a Hanif, and he was not one of the polytheists.’1
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِۦمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
2:136Say, ‘We have faith in Allah and what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that which Moses and Jesus were given, and that which the prophets were given from their Lord; we make no distinction between any of them and to Him do we submit.’2
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
2:137So if they believe in the like of what you believe in, then they are surely guided; but if they turn away, then [know that] they are only [steeped] in defiance. Allah will suffice you against them, and He is the All-hearing, the All-knowing.
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَٰبِدُونَ
2:138‘The baptism of Allah, and who baptizes better than Allah? And Him do we worship.’
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ
2:139Say, ‘Will you argue with us concerning Allah, while He is our Lord and your Lord, and to us belong our deeds, and to you belong your deeds, and we worship Him dedicatedly?’
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِۦمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
2:140[Ask them,] ‘Do you say that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians?’ Say, ‘Is it you who know better, or Allah?’ And who is a greater wrongdoer than someone who conceals a testimony that is with him from Allah? And Allah is not oblivious of what you do.*
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
2:141That was a nation that has passed: for it there will be what it has earned, and for you there will be what you have earned, and you will not be questioned about what they used to do.
Tafsir
Commentary on this passage
Verse 135
1.Jews and Christians were inviting the people towards their religion. The Holy Quran has shown the middle way, which was the way of their ancestors. It had variance with falsehood and it also did not have polytheism. It is an indication that there is something of polytheism both in Jewish and Christian faiths.
Verse 136
2.It is the duty of a believer that he must have faith in all the prophets and must not differentiate among them as it is the best invitation for truth from the side of Islam. That just as we accept your prophets, you must bring faith in our Prophet. They all are the representatives of Allah and none of them are imposters.
Verse 137
3.This part of the ayat is a guarantee of divine protection and also a law for the Muslims that whenever there is a difficulty they must chant this word and have this same faith.
Verse 138
4.In different communities the religion was recognized by the colour of their skins. That is why. Islam has clarified that there is nothing in red, yellow and green. Islam and faith itself is a particular colour in which every Muslim should colour. The expression of this colour is in the worship of Allah, without which the claim of Islam is colourless.
Verse 139
5.Jews argued that Allah cannot appoint His Apostle in Arab community and especially Muhammad Mustafa (s.a.w.s.) as a Prophet of Islam. Holy Quran replied that Allah is One to decide and not those people. Neither you have any authority to decide it nor are you the consultants of Allah.
Verse 140
6.What can be a worse example of injustice upon ones soul? That they alleged that all prophets were subservient to Moosa and Isa (a.s.). This is a clear concealing of facts and those who can perform such a great fraud how will they accept the arguments of the Prophethood of the Holy Prophet (s.a.w.s.)? The formula to confront such people according to Quran is : For us are our deeds and for you are your deeds and it had indicated that as you sow, you shall reap. And Praise be to the Lord of the worlds.
Footnotes
Explanations of words and phrases in these verses
Benefit
After baptism the Christians used to say that in this bath the inherited sins are washed off. Islam has clarified that sins are destroyed by faith and action and not by bathing and color.
- 1
The same ten things are mentioned with regard to the nation of Ibrahim (a.s.) that were mentioned regarding the words.
- 2
Like there were tribes in Bani Ismail, in the same way there were twelve Asbut in Bani Israel each of them descending from each of the sons of Yaqoob (a.s.). Either the tribes mentioned in the ayat denote the tribes in which there were prophets who received revelation or directly denotes prophets. But it does not indicate the brothers of Yusuf (a.s.) because they were not prophets.
Benefit
The 140th ayat indicates that the party of falsehood had become so insane that they are not even aware of the historical facts and they mean to say that the ancient prophets like Ibrahim, Yaqoob and Ishaq were the followers of Moos a and Isa (a.s.). In the same way some Muslims try to prove the alleged disbelief of Abu Talib by saying that Ali (a,s.) refused to inherit from him. These people do not realize that in Islam a Kafir cannot inherit from a Muslim and it is not the other way round.