Anwar Al-Quran

Verses 73–81

11. Hud · Hud

Makkan123 verses

قَالُوٓا۟ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِ ۖ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِ ۚ إِنَّهُۥ حَمِيدٌۭ مَّجِيدٌۭ

11:73They said, ‘Are you amazed at Allah’s dispensation? [That is] Allah’s mercy and His blessings upon you, members of the household. Indeed He is all-laudable, all-glorious.’1

فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ

11:74So when the awe had left Abraham and the good news had reached him, he pleaded with Us concerning the people of Lot.2

إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌۭ مُّنِيبٌۭ

11:75Abraham was indeed most forbearing, plaintive, [and] penitent.

يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ ۖ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ ۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍۢ

11:76‘O Abraham, let this matter alone! Your Lord’s edict has certainly come, and an irrevocable punishment shall overtake them.’

وَلَمَّا جَآءَتْ رُسُلُنَا لُوطًۭا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًۭا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌۭ

11:77When Our messengers came to Lot, he was distressed on their account and in a predicament for their sake, and he said, ‘This is a terrible day!’

وَجَآءَهُۥ قَوْمُهُۥ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا۟ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ ۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِى هُنَّ أَطْهَرُ لَكُمْ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ فِى ضَيْفِىٓ ۖ أَلَيْسَ مِنكُمْ رَجُلٌۭ رَّشِيدٌۭ

11:78Then his people came running toward him, and they had been committing vices aforetime. He said, ‘O my people, these are my daughters: they are purer for you. Be wary of Allah and do not humiliate me with regard to my guests. Is there not a right-minded man among you?’*

قَالُوا۟ لَقَدْ عَلِمْتَ مَا لَنَا فِى بَنَاتِكَ مِنْ حَقٍّۢ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ

11:79They said, ‘You certainly know that we have no interest in your daughters, and indeed you know what we want.’

قَالَ لَوْ أَنَّ لِى بِكُمْ قُوَّةً أَوْ ءَاوِىٓ إِلَىٰ رُكْنٍۢ شَدِيدٍۢ

11:80He said, ‘If only I had the power to deter you, or could take refuge in a mighty support!’*

قَالُوا۟ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا۟ إِلَيْكَ ۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍۢ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ ۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْ ۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُ ۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍۢ

11:81They said, ‘O Lot, we are messengers of your Lord. They will never get at you. Set out with your family in a watch of the night; and none of you shall turn round, except your wife; indeed she will be struck by what strikes them. Indeed their tryst is the dawn. Is not the dawn [already] near?’

Tafsir

Commentary on this passage

Verse 78

1.The community of Lut (a.s.) was so deep in sodomy that it was very difficult for the guests to enter their houses. When Angels descended in the form of youths, Lut (a.s.) became terrified that his people would not leave them and said the day was extremely hard. The people also saw the youths and they ran towards them. Lut (a.s.) tried to restrain them offering the girls of his community saying they were his daughters and they could marry them instead but they replied very rudely that they had no attraction towards women. Lut (a.s.) was helpless and said: I wish that if I would be strong enough to confront them. or if there could be safe place for me to retreat with my guests. The angels consoled him in five ways. (1) We are representatives of Allah. (2) These people cannot harm you. (3) You go away from here with your family (4) This community is going to perish. (5) You are under the protection of Allah and there is no need of a fort.

2.An Apostle is the father of community, therefore the girls of his community are his daughters and Lut (a.s.) adopted the same manner that perhaps his people would evince interest in them but sodomy is such that it destroys all the virtuous qualities of men. People of present generation should take a lesson from the fate of the people of Lut (a.s.) that very soon they would also have the same consequences.

Footnotes

Explanations of words and phrases in these verses

  1. 1

    This pronoun indicates that the centre of divine mercy and bounty are the Ahle Bayt of Ibrahim (a.s.). The wife is not a part of it due her wifehood.

  2. 2

    According to some commentators, the argument of Ibrahim (a.s.) was regarding Lut (a.s.) that punishment should not befall him although it is against the clear meaning of the ayat. The convincing of Ibrahim (a.s.) was not an argument that a prophet of Allah should be accused arguing with Allah! It was the need of deflecting the chastisement whose emphasis is preferred and this is compared to Taubah and penitence. And its clear proofs are the use of words like Awah, Haleem and Naseeb. that befit a divine prophet.

  3. Benefit

    In the 78th ayat: reference could be to the’ daughters of Lut (a.s.) or to the daughters of the community because sacrifice is necessary to ward off a great evil and merely the deviation of the people could not prevent marriage. It could also justify marriage. According to Taurat Ibrahim (a.s.) was more than a hundred years old and Sara was ninety.

  4. Benefit

    In the 80th ayat the interpretation of ‘Quwwa’ is Imam Mahdi (a.s.) and ‘Rukn-e-shadeed’ are his 313 companions. Thus Lut (a.s.) wished that he possessed such devoted helpers so that he could end mischief and transgression.