Anwar Al-Quran

Verses 63–72

11. Hud · Hud

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قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةًۭ فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ ۖ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍۢ

11:63He said, ‘O my people! Tell me, should I stand on a manifest proof from my Lord, and He has granted me His own mercy, who will protect me from Allah should I disobey Him? For then you will increase me in nothing but loss.1

وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌۭ قَرِيبٌۭ

11:64O my people! This she-camel of Allah is a sign for you. Let her graze [freely] in Allah’s land, and do not cause her any harm, for then you shall be seized by a prompt punishment.’

فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَٰثَةَ أَيَّامٍۢ ۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍۢ

11:65But they hamstrung her, whereupon he said, ‘Enjoy yourselves in your homes for three days: that is a promise not to be belied!’*

فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ ۗ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ

11:66So when Our edict came, We delivered Salih and the faithful who were with him by a mercy from Us and from the [punishment and] disgrace of that day. Your Lord is indeed the All-strong, the All-mighty.

وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ

11:67The Cry seized those who were wrongdoers, and they lay lifeless prostrate in their homes,2

كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًۭا لِّثَمُودَ

11:68as if they had never lived there. Behold! Thamud indeed defied their Lord. Now, away with Thamud!

وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَٰمًۭا ۖ قَالَ سَلَٰمٌۭ ۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍۢ

11:69Certainly Our messengers came to Abraham with the good news, and said, ‘Peace!’ ‘Peace!’ He replied. Presently he brought [for them] a roasted calf.3

فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۚ قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍۢ

11:70But when he saw their hands not reaching for it, he took them amiss and felt a fear of them. They said, ‘Do not be afraid. We have been sent to the people of Lot.’

وَٱمْرَأَتُهُۥ قَآئِمَةٌۭ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ

11:71His wife, standing by, laughed as We gave her the good news of [the birth of] Isaac, and of Jacob, after Isaac.

قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌۭ وَهَٰذَا بَعْلِى شَيْخًا ۖ إِنَّ هَٰذَا لَشَىْءٌ عَجِيبٌۭ

11:72She said, ‘Oh, my! Shall I, an old woman, bear [children], and [while] this husband of mine is an old man?! That is indeed an odd thing!’4

Tafsir

Commentary on this passage

Verse 65

1.The She-camel was created by divine command and the land also belonged to Allah but the wicked people could not tolerate that it should eat some corns from the pasture and they behave in the same way with the followers of Allah in every era. These people could not tolerate their living, eating and drinking and always find ways of their destruction. Even then the chastisement does not befall on them immediately. This is a mercy of Allah only and Imam Husain (a.s.) points out towards it and told them about his suckling child that, “Bear witness, my child is not lower in status than the She camel of Saleh (a.s.) and I have offered a great sacrifice”.

Verse 69

2.Ibrahim (a.s.) was very hospitable. He had a calf, which he slaughtered and roasted its meat and offered it to his guests. But the angels refused to eat and clarified that angels do not have earthly food. The salutation of Angels and then salutation of Ibrahim (a.s.) is a proof of good manner of the people of Allah that we should salute each other when we meet.

Footnotes

Explanations of words and phrases in these verses

  1. 1

    It means that the apparent benefit of your obedience is not a benefit before divine anger. It is nothing but a loss.

  2. Benefit

    It should be clear I that the she-camel of Saleh: (a.s.) was killed by only one I person but the 65th ayat: refers to it as the handiwork. of the whole nation. Because’ those who support the sinner or remain silent on his misdeed are all partners in the crime, as indicated by Amirul Mo-mineen (a.s.) in Nahjul Balagha and other traditions also testify to this.

  3. 2

    Here ‘seh’ is mentioned while in SurahAraaf ‘Rajfa’ occurs. It denotes a loud voice that everyone was terrified and ‘seh’ is mentioned as the consequence of Rajfa so that the intensity of the situation is clear.

  4. 3

    Haniz: It is roasted meat but not directly exposed to fire.

  5. 4

    Some people have considered ‘laughing’ to be a metaphor just as the word ‘happiness’ is used in Urdu. Others however say that zahak is used only with regard to human beings. And in this way also after the beginning of menstruation the incidence of childbirth is not surprising when Sara had expressed surprise at the good news and also expressed serious conditions.