Verses 21–25
10. Yunus · Jonas
Makkan109 verses
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌۭ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
10:21When We let people taste [Our] mercy after a distress that has befallen them, behold, they scheme against Our signs! Say, ‘Allah is more swift at devising.’ Indeed Our messengers write down what you scheme.1
هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍۢ طَيِّبَةٍۢ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌۭ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍۢ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
10:22It is He who carries you across land and sea. When you are in the ships, and they sail along with them with a favourable wind, exulting in it, there comes upon them a tempestuous wind and waves assail them from every side, and they think that they are besieged, they invoke Allah putting exclusive faith in Him, ‘If You deliver us from this, we will surely be among the grateful.’23
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
10:23But when He delivers them, behold, they commit violations on the earth unduly! O mankind! Your violations are only to your own detriment. [These are] the wares of the life of this world; then to Us will be your return, whereat We will inform you concerning what you used to do.4
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًۭا فَجَعَلْنَٰهَا حَصِيدًۭا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَتَفَكَّرُونَ
10:24The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on its luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect.
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
10:25Allah invites to the abode of peace, and He guides whomever He wishes to a straight path.
Tafsir
Commentary on this passage
Verse 22
1.Life is a beautiful picture of the world in which a man is sitting in a boat, playing with the waves and enjoying the cool breeze. All of a sudden a storm came and the waves surrounded him and he lost all hope of salvation and in this moment, he remembered Allah. He called out Allah for help and as a bride he promised that he would be thankful to Him and when he was saved, he entirely disregarded Allah and forgot that he would need His help ever. And that He would take the account of our deeds in the hereafter. I wish, man takes a lesson from this example!
Verse 24
2.This is another scene of worldly life where rainwater pours on dry land and vegetation sprouts. The greenery is blooming and the new vegetables are growing and men and animals are enjoying and the land is adorned like a bride, with full of fruits and greeneries and ready with every kind of bounty and a man is ready like a new husband for enjoyment. Then all of a sudden a calamity descends and all enjoyments ends and the accounting remained.
Footnotes
Explanations of words and phrases in these verses
Benefit
The opposite of Zara (harm) is not given as saraa (ease), It is mentioned as Mercy, This indicates that the removal of difficulties is nothing but a Mercy of the Almighty.
- 1
The meaning of Makr in the divine ayats is that they turn people towards the false deities and they are not prepared to accept the favour of the Lord of the worlds.
- 2
Reeh is masculine as well as feminine. That is why its characteristic is pure as well as violent.
- 3
It is surprising that the polytheists call Allah in times of difficulties but some Muslims call their selfmade masters and thus they do not even have the understanding of the polytheists.
- 4
The Holy Prophet (s.a.w.s.) has said that the consequences of three things is the opposite. (i) One who plots is the victim of his own plot. (ii) One who has an evil intention is himself the target of his intentions. (iii) One who oppresses himself becomes oppressed sometime.
Benefit
Man cannot even witness the circumstances of a single generation. That is why the Quran has explained with the help of an example that just as you see the growth and withering away of plants the same is the fate of human generation.