Verses 19–28
71. Nooh · Noah
Makkan28 verses
وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًۭا
لِّتَسْلُكُوا۟ مِنْهَا سُبُلًۭا فِجَاجًۭا
قَالَ نُوحٌۭ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًۭا
71:21Noah said, ‘My Lord! They have disobeyed me, following someone whose wealth and children only add to his loss,3
وَمَكَرُوا۟ مَكْرًۭا كُبَّارًۭا
71:22and they have devised an outrageous plot.
وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّۭا وَلَا سُوَاعًۭا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًۭا
71:23They say, ‘‘Do not abandon your gods. Do not abandon Wadd, nor Suwa, nor Yaghuth, Ya‘uq and Nasr,’’45678
وَقَدْ أَضَلُّوا۟ كَثِيرًۭا ۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلًۭا
71:24and already they have led many astray. Do not increase the wrongdoers in anything but error.’
مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُوا۟ فَأُدْخِلُوا۟ نَارًۭا فَلَمْ يَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًۭا
71:25They were drowned because of their iniquities, then made to enter a Fire, and they did not find any helpers for themselves besides Allah.9
وَقَالَ نُوحٌۭ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا
71:26And Noah said, ‘My Lord! ‘Do not leave on the earth any inhabitant from among the faithless.
إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا۟ عِبَادَكَ وَلَا يَلِدُوٓا۟ إِلَّا فَاجِرًۭا كَفَّارًۭا
71:27If You leave them, they will lead astray Your servants, and will beget none except vicious ingrates.
رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًۭا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارًۢا
71:28My Lord! Forgive me and my parents, and whoever enters my house in faith, and the faithful men and women, and do not increase the wrongdoers in anything but ruin.’10
Tafsir
Commentary on this passage
Verse 27
1.If prophethood had not explored the state of affairs, justification of such extensive curse would never have come into existence. Words of a prophet cannot be against the wisdom and religious laws. Nuh (a.s.) had observed the races and for that he cursed in that manner otherwise there is no justification in cursing the true believers. It is a different thing that some servants of Allah did not curse even after suffering all afflictions, pain and calamities. But in the interest of the nation always prayed for guidance and that they may see the path of rightousness.
Footnotes
Explanations of words and phrases in these verses
- 1
Bisaat - Flooring carpet.
- 2
Fujaaj - Plural of Faj - A wide path.
- 3
Khasara - To deviate from the right path and fall into perdition.
- 4
Wadd - The idol of Bani Kalb in Dawmatul Jindal.
- 5
Sawaa - The idol of Bani Hazeel at the sea side.
- 6
Yaghoos - Idol of Hutaif.
- 7
Yaooq - The idol of Hamadan in Yemen.
- 8
Nasar - The idol of Zulkala in Hamir. The above idols were commonly worshipped during the time of Nuh (a.s.) and they were the major ones.
- 9
Mimma Khatayatehim - The ‘min’ is Taleeliya (specific) and ‘ma’ is extra. That is they were drowned only due to their mistakes. Dayyar - One who lives in the house. This word is only used for general negation.
- 10
Tabaar - Killing.
Benefit
Nuh (a.s.) is the first Ulul Azm Prophet. He is mentioned in 29 Surahs and his name is mentioned on 43 places. He was the one to have propagated religion for the longest period and in the end he invoked curse only after a very long time. And has also justified that there was no possibility of their guidance. At last the prayer of salvation was also from the believers and not for family members.
Benefit: It has been narrated in various traditions that the Holy Prophet (s.a.w.s.) went to the market of Ukaz in Taif for tableegh - there the Jinns heard the Quran. Or after the death of Abu Talib he went to take refuge in Taif and on return he was reciting the Quran in an orchard a group of Jinns heard him or in Mecca itself the Jinns invited him and he went there and recited Quran to them and they became believers. (Ref: Majmaul Bayan)