Verses 29–35
28. Al-Qasas · The Stories
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۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًۭا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍۢ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ
28:29So when Moses completed the term and set out with his family, he descried a fire on the side of the mountain. He said to his family, ‘Wait! Indeed, I descry a fire! Maybe I will bring you some news from it, or a brand of fire so that you may warm yourselves.’1
فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
28:30When he approached it, he was called from the right bank of the valley in that blessed site from the tree: ‘Moses! Indeed I am Allah, the Lord of all the worlds!’2
وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَٰمُوسَىٰٓ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ ٱلْءَامِنِينَ
28:31And: ‘Throw down your staff!’ And when he saw it wriggling as if it were a snake, he turned his back [to flee], without looking back. ‘Moses! Come forward, and do not be afraid. Indeed you are safe.’
ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ ۖ فَذَٰنِكَ بُرْهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ
28:32‘Insert your hand into your shirt. It will emerge white, without any fault, and keep your arms drawn in awe to your sides. These shall be two proofs from your Lord to Pharaoh and his elite. They are indeed a transgressing lot.’
قَالَ رَبِّ إِنِّى قَتَلْتُ مِنْهُمْ نَفْسًۭا فَأَخَافُ أَن يَقْتُلُونِ
28:33He said, ‘My Lord! Indeed, I have killed one of their men, so I fear they will kill me.
وَأَخِى هَٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًۭا فَأَرْسِلْهُ مَعِىَ رِدْءًۭا يُصَدِّقُنِىٓ ۖ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
28:34Aaron, my brother—he is more eloquent than me in speech. So send him with me as a helper to confirm me, for I fear that they will impugn me.’3
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَٰنًۭا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِـَٔايَٰتِنَآ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلْغَٰلِبُونَ
28:35He said, ‘We will strengthen your arm by means of your brother, and invest both of you with such authority that they will not touch you. With the help of Our signs, you two, and those who follow the two of you, shall be the victors.’4
Tafsir
Commentary on this passage
Verse 31
1.Man is always dependent on Allah’s help and he has no potential and strength without Allah’s help. Moosa (a.s.) displayed only natural fact so that it should be known that it was not magic, otherwise magicians do not fear their own magic. After that when the fact was announced, Allah said: Now go forth to meet them. I guarantee your safety and security. You have no need to worry.
Verse 32
2.This is also an natural manner when a man folds his hands and keeps on his chest, his heartbeats become normal. Allah also wanted to keep this invisible help near the world of causes so that it would be an equal to other people also and they would also seek benefits in this way.
Verse 35
3.No doubt, Haroon gives the help to Moosa (a.s.) otherwise it would become difficult to oppose Firon without his help and Moosa (a.s.) did not want to take any step without Haroon (a.s.) even though he had miracles like a staff and luminous hand. Perhaps to keep this peculiarity in view, Prophet (s.a.w.s.) said: O, Ali (a.s.) your position to me is like the position of Haroon to Moosa (a.s.). You are like Haroon (a.s.) of this era and I am like Moosa (a.s.) of this era.
Footnotes
Explanations of words and phrases in these verses
Benefit
The following points are noteworthy in the marriage of Moosa (a.s.) : (1) Moosa (a.s.) was regarded as a strong and trustworthy person. (2) Cash is not necessary for Mehr, service could also be performed as Mehr (dower). (3) This service was the solution to the difficulty of his daughter and not that Shu’ayb (a.s.) was getting any benefit from it. (4) Although ten years’ service was very high in terms of money but it was nothing compared to the favours of Shu’ayb (a.s.). (5) A father offering his daughter’s hand in marriage is no improper. It is from the practice (sunnat) of prophet.
- 1
According to traditions when Moosa (a.s.) left for Misr from Madayan after ten years he was accompanied by a wife and two children. The route was unfamiliar, the night was dark and terribly cold. Seeing a fire Moosa (a.s.) became hopeful that either he will be shown the correct route or at least they would get the much needed warmth.
- 2
This shows that Allah can speak by creating speech in anything He desires. This also proves that speech is created.
- 3
Ridan - Helper.
- 4
Sultan - Power, signs and miracles that were bestowed on Moosa (a.s.).
Benefit
The green and blooming tree was on fire and instead of the heat and fury there was serenity in the fire and it was again and again moving towards Moosa (a.s.). All this convinced Moosa (a.s.) that it was a divine voice and that instead of direct revelation ‘Ilhaam’ the new revelation that day was being presented through a voice which was another honour and perfection of prophethood.