Verses 13–38
20. Taa-Haa · Taa-Haa
Makkan135 verses
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
20:13I have chosen you; so listen to what is revealed.
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
20:14Indeed I am Allah—there is no god except Me. So worship Me, and maintain the prayer for My remembrance.
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
20:15Indeed the Hour is bound to come: I will have it hidden, so that every soul may be rewarded for its endeavour.
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
20:16So do not let yourself be distracted from it by those who do not believe in it and who follow their desires, or you will perish.’1
وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
20:17‘Moses, what is that in your right hand?’
قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
20:18He said, ‘It is my staff. I lean on it, and with it I beat down leaves for my sheep; and I have other uses for it.’2
قَالَ أَلْقِهَا يَٰمُوسَىٰ
20:19He said, ‘Moses, throw it down.’
فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌۭ تَسْعَىٰ
20:20So he threw it down, and behold, it was a snake, moving swiftly.
قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ
20:21He said, ‘Take hold of it, and do not fear. We will restore it to its former state.3
وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ
20:22Now clasp your hand to your armpit: it will emerge white, without any harm—[this is yet] another sign,
لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى
20:23that We may show you some of Our great signs.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
20:24Go to Pharaoh. He has indeed rebelled.’
قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى
20:25He said, ‘My Lord! Open my breast for me.
وَيَسِّرْ لِىٓ أَمْرِى
20:26Make my task easy for me.
وَٱحْلُلْ عُقْدَةًۭ مِّن لِّسَانِى
20:27Remove the hitch from my tongue,
يَفْقَهُوا۟ قَوْلِى
20:28[so that] they may understand my speech.
وَٱجْعَل لِّى وَزِيرًۭا مِّنْ أَهْلِى
20:29Appoint for me a minister from my family,
هَٰرُونَ أَخِى
ٱشْدُدْ بِهِۦٓ أَزْرِى
20:31Strengthen my back through him,
وَأَشْرِكْهُ فِىٓ أَمْرِى
20:32and make him my associate in my task,
كَىْ نُسَبِّحَكَ كَثِيرًۭا
20:33so that we may glorify You greatly,
وَنَذْكُرَكَ كَثِيرًا
20:34and remember You greatly.
إِنَّكَ كُنتَ بِنَا بَصِيرًۭا
20:35Indeed You see us best.’
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ
20:36He said, ‘Moses, your request has been granted!
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ
20:37Certainly, We have done you a favour another time,
إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
20:38when We revealed to your mother whatever was to be revealed:5
Tafsir
Commentary on this passage
Verse 14
1.There are three most important principals of revelation of Allah and the message of Prophethood. They are as follows: (1) Belief;n Allah’s oneness (2) To keep up prayer in remembrance of Allah (3) To believe in the Hereafter. A person is not called a believer without these beliefs and good actions.
Verse 17
2.At this juncture, a parable is very famous for this. Once a man saw Moosa and the Holy Prophet (s.a.w.s.) in his dream. Moosa (a.s.) said- You people have made the learned people of the community equal to us. Why is that so? The Holy Prophet (s.a.w.s.) replied: I shall call one person of my community, you take his trial and sent summons to a holy man. He came at once Moosa (a.s.) asked him his name He said My name is Ahmad. my father’s name is Muhammad and my nativeplace is Ardabil. I have completed my education in Najafal-Ashraf and my teacher is Shahid Sani. Moosa (a.s.) said it was not necessary to give such a lengthy answer. He said, Sir, Allah also had only asked you what do you have in your hand? And you too gave a detailed answer thus: This is my belonging. I depend on it. I beat the leaves of the trees with it and make them full and there are so many uses of it. Hearing this Moosa (a.s.) remained silent and said - indeed, the wise persons of this community are like the Apostles of the children of Israel.
Verse 25
3.If such great responsibility as the one given to Moosa (a.s.) is to be bestowed and life has to be under duress, then how can one accommodate without a helper? Thus, Suyuti has written in his hook Durre Manthur that the Holy Prophet (s.a.w.s.) was also exactly in the same condition invoked in prayer for appointment of Ali (a.s.) just as it was for Haroon (a.s.). On the contrary the tradition of Musnad Ahmad Bin Hanbal is that the Holy Prophet (s.a.w.s.) also named the sons of Ali as Hasan and Husain (a.s.) according to the names of Haroon’s (a.s.) sons.
Footnotes
Explanations of words and phrases in these verses
Benefit
The fear of Moosa (a.s.) is the reflection of a natural way of thinking. Otherwise how can a person who dared to oppose Firon can be scared of-a snake. Providence also made it clear that a mere staff was sufficient to destroy the tremendous evil of Firon. There was no need of other weapons.
- 1
The Almighty Allah has the right to guide any of His creatures. This does not in any way affect the infallibility of an infallible personality.
- 2
Tooka- To take support. Hash- falling of leaves, Maarib- Needs and aims.
- 3
The word secret indicates the basic difference between miracle and magic, it is that the effect of magic is apparent and while a miracle has a hidden reality and the capacity to transform the hearts. That is why it was said that the magicians of Firon performed magic on the eyes.
- 4
It should be clear that Moosa (a.s.) did not appoint his own minister. He prayed to Allah for it. This shows that a prophet’s minister is also appointed by Allah. The prophet or common people cannot make this appointment. It should also be noted that depending upon the importance of the work there are requirements of conditions and qualities. That is why Moosa (a.s.) first prayed for the expansion of his heart, ease in his affairs, eloquence and power of expression and then only he prayed for a minister like Haroon (a.s.). This shows that despite those qualities a helper was necessary. Just as the Holy Prophet (s.a.w.s.) had prayed regarding Ali (a.s.).
Benefit
The incidents of the life of Moosa (a.s.) are mentioned after he became a prophet, but the main thing was prophethood. These incidents serve as a lesson for us that in spite of the opposition of the nurse, the matter of casket, the servant who came out of the river and Firon himself, the Almighty Allah kept Moosa (a.s.) safe. 5. This revelation is in the meaning of Ilhaam (direct revelation ). Maa yohaa - Ma is of the root of ya. Yam - Sea - Tasna - Training.
- 5
This revelation is in the meaning of Ilhaam (direct revelation ). Maa yohaa - Ma is of the root of ya. Yam - Sea - Tasna - Training.