Verses 11–20
14. Ibrahim · Abraham
Makkan52 verses
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌۭ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
14:11Their apostles said to them, ‘Indeed we are just human beings like yourselves; but Allah favours whomever of His servants that He wishes. We may not bring you an authority except by Allah’s leave, and in Allah let all the faithful put their trust.
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
14:12And why should we not put our trust in Allah, seeing that He has guided us in our ways? Surely, we will put up patiently with whatever torment you may inflict upon us, and in Allah let all the trusting put their trust.’
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
14:13But the faithless said to their apostles, ‘Surely we will expel you from our land, or you shall revert to our creed.’ Thereat their Lord revealed to them: ‘We will surely destroy the wrongdoers,
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
14:14and surely We will settle you in the land after them. This [promise] is for someone who is awed to stand before Me and fears My threat.’
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍۢ
14:15They prayed for victory [against the infidels], and every obstinate tyrant was defeated,1
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍۢ صَدِيدٍۢ
14:16with hell lying ahead of him, [where] he shall be given to drink of a purulent fluid,2
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍۢ وَمَا هُوَ بِمَيِّتٍۢ ۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌۭ
14:17gulping it down, but hardly swallowing it: death will assail him from every side, but he will not die, and there is [yet] a harsh punishment ahead of him.3
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍۢ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍۢ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
14:18A parable of those who defy their Lord: their deeds are like ashes over which the wind blows hard on a tempestuous day: they have no power over anything they have earned. That is extreme error.
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ
14:19Have you not regarded that Allah created the heavens and the earth with justice? If He wishes, He will take you away, and bring about a new creation,
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ
14:20and that is not a formidable thing for Allah.
Tafsir
Commentary on this passage
Verse 11
1.The Prophet (s.a.w.s.) wanted to clarify the fact that there was no contradiction between human nature and Prophethood. Positive knowledge is possible when Allah confers authority of Prophet hood to human being. One on whom an authority is would not be like common people but he would be the owner of grandeur, virtuous conduct and perfection.
Verse 13
2.Infidels have always adopted this trick that if they fail to compete with truth they start changing orthographical sign so that they would force them to agree to their demands. Though divine power itself is strong and facts cannot be proved by force. Allah also satisfied His believers by saying: “We would destroy the unjust people and make you inherit the earth.” Anyhow this last kingdom is for the truth. Let falsehood get power but permanence and eternity are not for them. It is a fact that the responsibility of the true believer is to keep fighting in the way of Allah depend on Allah and not sit idle. The tyranny of unjust people would blow away like ash and faith on Allah would remain eternal like a range of mountain.
Footnotes
Explanations of words and phrases in these verses
Benefit
In the 11th ayat Tawakkul (reliance) is associated with the believers and in the 12th ayat it is associated with Mutawakkeleen (those who rely). That is, even if the disbelievers try to rely on someone, no one deserves to be relied upon except Allah. Tawakkul is to appoint someone as a wakeel (Executor of one’s affairs). And for someone to be appointed as such he should have knowledge, power, trustworthiness and helpful nature, which are not found in anyone except Allah.
- 1
The desire for victory and help indicates that believers seek them from Allah while the disbelievers are even deprived from this bounty. Jabbar is a cruel person who shows his greatness and this actually exposes his debased nature. Then he is busy trying to conceal his weaknesses. Aneed is one who bluntly denies and disobeys truth. According to traditions when Waleed sought Istekhara from Quran, this ayat came out and he tore the Quran by keeping it as a shooting target of arrows.
- 2
Sadeed : It is water laced with blood and puss.
- 3
That is, the punishment will continue to befall. Just as something is made thick it will continue to thicken as time passes.
Benefit
It should be clear that the actions of unbelievers becoming effectless is with regard to Paradise and its bounties. If they have performed something for the welfare of people without any personal profit they shall be rewarded for it, whether in this world or by way of reduction in the punishment of Hereafter