Verses 2–14
72. Al-Jinn · The Jinn
Makkan28 verses
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ ۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًۭا
72:2which guides to rectitude. Hence, we have believed in it and we will never ascribe any partner to our Lord.
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةًۭ وَلَا وَلَدًۭا
72:3Exalted be the majesty of our Lord; He has taken neither any spouse nor son.1
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًۭا
72:4The foolish ones among us used to speak atrocious lies concerning Allah.23
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًۭا
72:5We thought that humans and jinn would never utter any falsehood concerning Allah.
وَأَنَّهُۥ كَانَ رِجَالٌۭ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍۢ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًۭا
72:6Indeed some persons from the humans would seek the protection of some persons from the jinn, thus only adding to their rebellion.4
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًۭا
72:7They thought, just as you think, that Allah will not raise anyone from the dead.
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًۭا شَدِيدًۭا وَشُهُبًۭا
72:8Indeed we made for the heaven and found it full of mighty sentries and flames.56
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ ٱلْءَانَ يَجِدْ لَهُۥ شِهَابًۭا رَّصَدًۭا
72:9We used to sit in its positions to eavesdrop, but anyone listening now finds a flame waiting for him.7
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًۭا
72:10We do not know whether ill is intended for those who are on the earth, or whether their Lord intends good for them.
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَآئِقَ قِدَدًۭا
72:11Among us some are righteous and some are otherwise: we are various sects.89
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًۭا
72:12We know that we cannot frustrate Allah on the earth, nor can we frustrate Him by fleeing.10
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ ۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًۭا وَلَا رَهَقًۭا
72:13When we heard the [message of] guidance, we believed in it. Whoever that has faith in his Lord will fear neither privation nor oppression.1112
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ ۖ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًۭا
72:14Among us some are Muslims and some of us are perverse.” ’ Those who submit [to Allah]—it is they who pursue rectitude.13
Footnotes
Explanations of words and phrases in these verses
- 1
Jidd - Greatness, might.
- 2
Saffiya - Iblees.
- 3
Shatat - Something amiss from the balance.
- 4
Raheq - Disobedience, sin and debased behaviour.
- 5
Harasan - Shadeedan - That is powerful protector - Angels.
- 6
Shohob - Flames. Rasad - Available.
- 7
Rushd - Good advice.
- 8
Taraaiq - Ways, religions.
- 9
Qidad - Plural of Qida - A group.
- 10
Zananna - Having believed.
- 11
Bakhs - Decrease in divine Rewards.
- 12
Rahaq - Injustice and degradation.
Benefit
The relation of goodness in the 10th Ayat is towards Allah and the mention of Shar(evil) is done in a passive way which is the indication of perfection of belief.
Benefit: Some people have tried to deny intercession and seeking Tawassul through ‘Do not call anyone with Allah’ : although it is clear ignorance. First of all this dua is in the meaning of worship and secondly it is prohibited to call anyone except Allah. And not to make someone as the means to Allah.
- 13
Qasit: One who does injustice. Ali (a.s.) has called the army of Muawiyah to be Qaseteen it is another thing that Qaseteen is also used for justice. Yamlahul Arz Qistan wa Adla : He will fill the earth with justice and equity.