Anwar Al-Quran

Verses 46–57

21. Al-Anbiyaa · The Prophets

Makkan112 verses

وَلَئِن مَّسَّتْهُمْ نَفْحَةٌۭ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ

21:46Should a whiff of your Lord’s punishment touch them, they will surely say, ‘Woe to us! We have indeed been wrongdoers!’

وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌۭ شَيْـًۭٔا ۖ وَإِن كَانَ مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَٰسِبِينَ

21:47We shall set up just scales on the Day of Resurrection, and no soul will be wronged in the least. Even if it be the weight of a mustard seed We shall produce it and We suffice as reckoners.

وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءًۭ وَذِكْرًۭا لِّلْمُتَّقِينَ

21:48Certainly We gave Moses and Aaron the Criterion, a light and reminder for the Godwary*

ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ

21:49—those who fear their Lord in secret, and who are apprehensive of the Hour.

وَهَٰذَا ذِكْرٌۭ مُّبَارَكٌ أَنزَلْنَٰهُ ۚ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ

21:50This [too] is a blessed reminder, which We have sent down. Will you then deny it?

۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَٰلِمِينَ

21:51Certainly We had given Abraham his probity before, and We knew him1

إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَٰكِفُونَ

21:52when he said to his father and his people, ‘What are these images to which you keep on clinging?’2

قَالُوا۟ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ

21:53They said, ‘We found our fathers worshipping them.’

قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِى ضَلَٰلٍۢ مُّبِينٍۢ

21:54He said, ‘Certainly you and your fathers have been in manifest error.’

قَالُوٓا۟ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَ

21:55They said, ‘Are you telling the truth, or are you [just] kidding?’

قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِى فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ

21:56He said, ‘Indeed, your Lord is the Lord of the heavens and the earth, who originated them, and I affirm that.

وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّوا۟ مُدْبِرِينَ

21:57By Allah, I will devise a stratagem against your idols after you have gone away.’

Tafsir

Commentary on this passage

Verse 47

1.The balance of justice on which the good or evil deeds will be weighed and rewards and punishments of everyone will be decided according to it. With regard to the tradition there are differences of opinion among different writers. Most say that there will be a balance and according to some people, it is the law of Islamic jurisprudence on whose scale, deeds right or wrong or good or evil, will be weighed and regarding which faith is according to the Holy Quran and which is against. Also on the basis of Tafseer it can be said that faith of a man and correctness of deeds is also a balance of deeds and that deeds and faith of all can be weighed on this balance. Such as it is mentioned in the Ziarat of Amir (a.s.) “Assalamu Aliaka Va Mizan-ul-A’amal! Assalam Aliaka Va Abal Hasan”.

Footnotes

Explanations of words and phrases in these verses

  1. Benefit

    The 48th ayat shows that three things are required in guidance. There should be a system to distinguish truth from falsehood. There should be a light through which we can see the discrimination (Furqan). And it should be a means of reminder so that one is not misguided while on the way.

  2. 1

    Some commentators consider Rushd to be common sense and ordinary understanding. Some consider it to be prophethood which is higher than every Rushd which had been given to Ibrahim (a.s.) much earlier. And regarding which no one is more aware than Allah.

  3. 2

    Tamthaal: It commonly refers to a statue. Sometimes a picture is also metaphorically called Tamthaal.

  4. 3

    What a pity! Such helpless gods that they could not save themselves and such unaware worshippers that they had no idea of the destruction of their gods. Then we belong to Allah and to Allah we return.